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Celt
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Fragment of a shawabty of King Taharqa
Celt
Nubian
Napatan Period, reign of Taharqa
690–664 B.C.
Findspot: Nubia (Sudan), Nuri, Pyramid 1
Medium/Technique
Gray serpentinite
Dimensions
Overall: 9.3 x 9.5 x 5.1 cm (3 11/16 x 3 3/4 x 2 in.)
Credit Line
Harvard University—Boston Museum of Fine Arts Expedition
Accession Number21.14688
NOT ON VIEW
CollectionsAncient Egypt, Nubia and the Near East
ClassificationsTomb equipment – Shawabties and shawabty boxes
DescriptionThis is a lower torso to upper leg fragment of a shawabty of King Taharqa. There remain portions of five horizontal lines of incised unframed text on the front of the body which do not extend to the back of the figure. When complete, shawabtys of King Taharqa have nine or ten horizontal lines of unframed, incised text on the front of the figure. This mummiform shape does not have a back pillar or base.
The central area is worn down and flat, suggesting that it was reused, possibly as a grinding stone.
The ancient Nubians included shawabtys in their tombs only in the Napatan Period, about 750–270 B.C. These funerary figurines are based on Egyptian shawabtys, but differ from them in many features of their iconography. For instance, the known Nubian examples are only from royal tombs. Also, they have unique texts, implements, poses and are known to have the largest number of shawabtys included in one tomb. Their function, it is assumed, was the same as that of the Egyptian shawabty, namely to magically animate in the Afterlife in order to act as a proxy for the deceased when called upon to tend to field labor or other tasks. This expressed purpose was sometimes written on the shawabty itself in the form of a "Shawabty Spell," of which versions of various lengths are known. Shorter shawabty inscriptions could also just identify the deceased by name and, when applicable, title(s). However, many shawabtys carry no text at all. The ideal number of such figurines to include in a tomb or burial seems to have varied during different time periods.
The central area is worn down and flat, suggesting that it was reused, possibly as a grinding stone.
The ancient Nubians included shawabtys in their tombs only in the Napatan Period, about 750–270 B.C. These funerary figurines are based on Egyptian shawabtys, but differ from them in many features of their iconography. For instance, the known Nubian examples are only from royal tombs. Also, they have unique texts, implements, poses and are known to have the largest number of shawabtys included in one tomb. Their function, it is assumed, was the same as that of the Egyptian shawabty, namely to magically animate in the Afterlife in order to act as a proxy for the deceased when called upon to tend to field labor or other tasks. This expressed purpose was sometimes written on the shawabty itself in the form of a "Shawabty Spell," of which versions of various lengths are known. Shorter shawabty inscriptions could also just identify the deceased by name and, when applicable, title(s). However, many shawabtys carry no text at all. The ideal number of such figurines to include in a tomb or burial seems to have varied during different time periods.
ProvenanceFrom Nubia (Sudan), Nuri, Pyramid 1 (tomb of Taharqa). 1917: Excavated by the Harvard University-Museum of Fine Arts Expedition; assigned to the MFA in the division of finds by the government of Sudan.