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Shawabty of King Piankhy (Piye)
Nubian
Napatan Period, reign of Piankhy (Piye)
743–712 B.C.
Findspot: Nubia (Sudan), el-Kurru, Ku 17, debris in stair and chamber
Medium/Technique
Faience
Dimensions
Overall Smallest: 0.6 cm (1/4 in.)
Overall Largest: 3.9 cm (1 9/16 in.)
Overall Largest: 3.9 cm (1 9/16 in.)
Credit Line
Harvard University—Boston Museum of Fine Arts Expedition
Accession Number21.12964
NOT ON VIEW
CollectionsAncient Egypt, Nubia and the Near East
ClassificationsTomb equipment – Shawabties and shawabty boxes
DescriptionThese are 13 legs and foot fragments of shawabtys of King Piankhy (Piye). Several fragments have partial inscriptions in black ink on the back.
The ancient Nubians included shawabtys in their tombs only in the Napatan Period, about 750 - 270 B.C. These funerary figurines are based on Egyptian shawabtys, but differ from them in many features of their iconography. For instance, the known Nubian examples are only from royal tombs. Also, they have unique texts, implements, poses and are known to have the largest number of shawabtys included in one tomb. Their function, it is assumed, was the same as that of the Egyptian shawabty, namely to magically animate in the Afterlife in order to act as a proxy for the deceased when called upon to tend to field labor or other tasks. This expressed purpose was sometimes written on the shawabty itself in the form of a "Shawabty Spell," of which versions of various lengths are known. Shorter shawabty inscriptions could also just identify the deceased
The ancient Nubians included shawabtys in their tombs only in the Napatan Period, about 750 - 270 B.C. These funerary figurines are based on Egyptian shawabtys, but differ from them in many features of their iconography. For instance, the known Nubian examples are only from royal tombs. Also, they have unique texts, implements, poses and are known to have the largest number of shawabtys included in one tomb. Their function, it is assumed, was the same as that of the Egyptian shawabty, namely to magically animate in the Afterlife in order to act as a proxy for the deceased when called upon to tend to field labor or other tasks. This expressed purpose was sometimes written on the shawabty itself in the form of a "Shawabty Spell," of which versions of various lengths are known. Shorter shawabty inscriptions could also just identify the deceased
ProvenanceFrom Nubia (Sudan), el-Kurru, Ku 17 (tomb of King Piankhy (Piye)), debris in stair and chamber. 1919: excavated by the Harvard University–Boston Museum of Fine Arts Expedition; assigned to the MFA in the division of finds by the government of the Sudan.