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Shawabty of King Taharqa
Nubian
Napatan Period, reign of Taharqa
690–664 B.C.
Findspot: Nubia (Sudan), Nuri, Pyramid 1, I E near door
Medium/Technique
Red-brown serpentinized rock
Dimensions
Overall: 26.1 x 8.2 cm (10 1/4 x 3 1/4 in.)
Credit Line
Harvard University—Boston Museum of Fine Arts Expedition
Accession Number20.244
NOT ON VIEW
CollectionsAncient Egypt, Nubia and the Near East
ClassificationsTomb equipment – Shawabties and shawabty boxes
DescriptionThis is a shawabty belonging to King Taharqa. The figure wears a bulging bag (khat) headdress with uraeus and has a long beard. Here the arms are crossed and the hands are right over left. In each hand the figure holds a hoe and a cord to a small bag slung over each shoulder. The hoe on the right has a narrow blade and the one on the left has a broad blade. The seed bags are incised with diagonal crossed lines forming a diamond pattern. There are ten horizontal lines of incised unframed text on the front of the body which do not extend to the back of the figure. The arms and implements are in high raised relief and are finely detailed. The object was broken in two pieces and is mended. This mummiform shape does not have a back pillar or base.
The ancient Nubians included shawabtys in their tombs only in the Napatan Period, about 750–270 B.C. These funerary figurines are based on Egyptian shawabtys, but differ from them in many features of their iconography. For instance, the known Nubian examples are only from royal tombs. Also, they have unique texts, implements, poses and are known to have the largest number of shawabtys included in one tomb. Their function, it is assumed, was the same as that of the Egyptian shawabty, namely to magically animate in the Afterlife in order to act as a proxy for the deceased when called upon to tend to field labor or other tasks. This expressed purpose was sometimes written on the shawabty itself in the form of a "Shawabty Spell," of which versions of various lengths are known. Shorter shawabty inscriptions could also just identify the deceased by name and, when applicable, title(s). However, many shawabtys carry no text at all. The ideal number of such figurines to include in a tomb or burial seems to have varied during different time periods.
The ancient Nubians included shawabtys in their tombs only in the Napatan Period, about 750–270 B.C. These funerary figurines are based on Egyptian shawabtys, but differ from them in many features of their iconography. For instance, the known Nubian examples are only from royal tombs. Also, they have unique texts, implements, poses and are known to have the largest number of shawabtys included in one tomb. Their function, it is assumed, was the same as that of the Egyptian shawabty, namely to magically animate in the Afterlife in order to act as a proxy for the deceased when called upon to tend to field labor or other tasks. This expressed purpose was sometimes written on the shawabty itself in the form of a "Shawabty Spell," of which versions of various lengths are known. Shorter shawabty inscriptions could also just identify the deceased by name and, when applicable, title(s). However, many shawabtys carry no text at all. The ideal number of such figurines to include in a tomb or burial seems to have varied during different time periods.
ProvenanceFrom Nubia (Sudan), Nuri, Pyramid 1 (tomb of Taharqa) I E near door. 1917: excavated by the Harvard University–Boston Museum of Fine Arts Expedition; assigned to the MFA in the division of finds by the government of Sudan.
(Accession date: March 1, 1920)
(Accession date: March 1, 1920)